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domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init
action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home4/adoptiot/biblestudy.church/wp-includes/functions.php on line 6114Abortion has caused much debate in contemporary western societies. Christians very much view abortion as the killing of an unborn child, whilst the secular community sees the debate more in terms the woman’s right to control her own body – and not have others (especially men) tell her what she can and cannot do with it.<\/p>\n
For the Christian, this debate is seen in the context of Humankind being made in God’s Image. This is explicitly stated in the Old Testament, in Genesis:\u00a0Genesis 1:26<\/a> Genesis 1:27,<\/a> Genesis 9:6<\/a>. These passages set humanity, over and above the rest of creation, and modelled after God.<\/p>\n In addition, there are a number of text that describe Conception as a Sign of God’s Blessing<\/i> and depict God’s active role in conception and childbirth. This means that conception and childbirth are gifts from God. In Genesis 1:28 we see the instruction to be fruitful is phrased as a blessing: “God blessed them and said to them, Be fruitful and increase in number.” This is also reflected in God’s commitments to Abraham ( Genesis 17:6<\/a> Genesis 17:16<\/a> ; 21:1-2<\/a> ), Isaac ( Genesis 26:3-4<\/a> Genesis 26:24<\/a> ), Jacob ( 28:14<\/a> ; Genesis 30:18<\/a> Genesis 30:20<\/a> ; 33:5<\/a> ) and Israel ( Deuteronomy 7:13<\/a> ). The restoration of Job is signified by the blessing of offspring ( Job 42:12-17<\/a> ). Fast-forward to the New Testament, and we see Luke describe Elizabeth’s remarkable conception of John the Baptist as a sign of the Lord’s increased mercy toward her ( Luke 1:25<\/a> Luke 1:28<\/a> ).<\/p>\n Both Testaments refer to the fetus using words that are also applied to the young child ( Gen 25:22<\/a> ; 38:27-30<\/a> ; Job 1:21<\/a> ; Job 3:3<\/a> Job 3:11-16<\/a> ; Job 10:18-19<\/a> ; Job 31:15<\/a> ; Psalm 51:5<\/a> ; Isaiah 49:5<\/a> ; Jer 20:14-18<\/a> ; Hosea 12:3<\/a> ; Luke 1:15<\/a> Luke 1:41<\/a> Luke 1:44<\/a> ; Romans 9:10-11<\/a> ). This implies a continuity between the two and also a distinct individuality for the fetus. John the Baptist, as a fetus of six months, leapt in the presence of the newly conceived Jesus, he commenced his witness to the One who is to come ( Luke 1:39-45<\/a> ).<\/p>\n In our current times, many view pregnancy as a punishment for promiscuity, but this was certainly not the case in the Bible, where the Bible portrays pregnancy and the arrival of a child as a blessing.<\/p>\n The Age of Accountability is not a concept that is articulated in the Bible. As such, it has met with a great deal of discussion and debate. The basic idea is that children are not mature enough to be able to decide and put their trust in God and Jesus for their salvation. As such they are innocent and will be saved regardless of whether they have professed their faith, repented of their sins and been baptised.<\/p>\n The Bible does provide support for the viewpoint – though this is disputed by those who disagree with the concept.<\/p>\n Passages used include:<\/p>\n Furthermore, under the Old Testament law, the Jews recognised that children could not be held personally accountable to the law of Moses. They set an age at which a child assumed adult status in religious matters. Whether we would set the same age in our society is less clear (adulthood being typically reached at 18), though most Christians would not wish their family members to wait until this age if they seeking to commit to Christ.<\/p>\nAge of Accountability<\/h1>\n
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Apostles’ Creed<\/h1>\n